Crossing The Deadline

(The Unpardonable Sin)

VI. Solemn Warnings About This Sin Can Never Be Forgiven

CHAPTER SIX

Is there yet need of warning to any careless sinner who reads this? Is there come callous of indifferent of neglectful soul who might yet trifle away the hours of mercy, might drive away forever the Holy Spirit of God?

A man once opened an elevator door and stepped carelessly, attempted to enter the elevator. It was not there! He stepped out into space, falling eight floors to death. Will any reader so carelessly step beyond the mercy of God, step into the eternal doom of the unpardonable sin? May God in pity warn those who read!

1. Let Me First Warn, Do Not Trifle With The Patience of God!

   It is true that:

There's a wideness in God's mercy,
Like the wideness if the sea.

But the greater the mercy scorned, the more terrible the punishment.
   God so loved this poor, wicked, hateful, murderous, tainted world this alien world, this malignant race who had broken His law and despised His righteousness and took ungratefully His blessings--God so loved us that He gave His Son, Heaven's fairest jewel. The dear Lord Jesus Christ, equal to the Father--Jesus came to be born of a maiden, in a stable, to grow up in poverty, to preach to the resisting rabble, to be tried in a crooked court, to be scourged like a criminal, and to die in the public shame of execution on the cross! God loves men! God loves sinners. God loves you!
   But love so infinitely merciful, so long-seeking, so long-suffering, so sacrificial, may be spurned too long! God's righteousness demands that God turn His back upon the scorning, unrepentant and resisting sinner.
   In that moving book, The Seven Pillars of Wisdom, Lawrence of Arabia tells how he and the Arabs, striking for independence from the unspeakable Turk during World War I, took the village of Tafas from the retreating but bloodthirsty and murderous Turks. Among the corpses on the ground, a little figure tottered off as if trying to escape, a girl three of four years old, soiled dress, red with blood down one shoulder and side. She had been wounded, a lance going deeply into the body at the neck. She begged, "Don't hit me, Baba!" A choking friend who lived in the village fell from his camel, knelt beside the child. Fearful, she tried to cream and died.
   On the mud wall of a sheepfold, a pregnant woman, naked, had been pinned with a saw bayonet. Some twenty other innocent ones butchered were "set out in accord with an obscene taste," Lawrence tells us.
   Lawrence told his men that he would regard best the soldiers who would bring in most of the Turkish dead. Nearly insane with grief and righteous rage, they pursued the Turks, killing, killing. Part of Lawrence's Arabs had taken prisoner the last two hundred men, and had them huddled under guard.
   Lawrence would have saved them. But he was called to find one of his own men with his thigh shattered and dying; yet heartless Turks had hammered bayonets through his shoulder and the other leg, pinning him to the ground. When they saw this last barbarism and asked who did it, Hassan, dying, motioned toward the prisoners. Is it any wonder that they turned guns upon the prisoners, and shot them down in a heap?
   Under other circumstances that would seem horrible. But Lawrence and his men had fought honorably for freedom by high standards of warfare, only to have women and children, old men and prisoners, tormented, violated and murdered. Say what you will, the conscience of decent men cries out that such sin must be punished and that such murderers must pay.
   That was not God. God's mercy is longer than the mercy of men. But will God's love go on pleading forever with those who despise and insult His Son, those who "do despite to the Spirit of grace," those who trample under foot the blood of Jesus Christ?
   "He that despised Moses' law died without mercy under two or three witnesses:
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
It is a fearful thing to fall into the hands of the living God."
--Hebrews 10:28-31
   The scorned love of God, the sacrifice of Jesus Christ on the cross, the long and tender wooing of the Holy Spirit, so often repulsed, so often ignored and often insulted--will God's patience last forever? No! One day God's Spirit will withdraw, and man will be left to his own choice and his eternal ruin.
   Love, long scorned, gives up mercy and turns to justice.
   Don't you know that love must some day turn to scorn and holy indignation for the sinner who trifles too long with God?
   I solemnly warn all who read this message--do not trifle with the patience of God! If you ever intend to be saved, turn to God now before God gives you up, before God withdraws His Spirit, before God lets you go to Hell!
 

2. If There Is Any Call of the Spirit, Any Moving of Conscience, Be Saved Today!

   Oh, how blessed is the poor lost sinner who conscience tells he is a sinner! That means that God has not yet given you up. That means that the Spirit of God still calls you! How fortunate is the sinner who knows he is a sinner, who is troubled by it, who feels a burden to be saved! That proves that God's Spirit is still calling you. He has not given you up. You have not crossed the deadline.
   In a city-wide campaign in the Binghamton theater, Binghamton New York, in January and February, 1936, a man who worked in the Endicott-Johnson Shoe Factory, as I recall, was deeply convicted during one service. After I had preached and given a simple invitation for people to turn from their sins and come to Christ and to walk down to the front and tell me so, he stood at his seat and trembled. The sweat broke out from his forehead. His foreman in the shoe factory came and stood by his side and urged him to be saved. A fellow workman came to the other side and put his arm around him. But this poor sinner held onto the seat in the front of him, trembled and said, "No, no!" He was not ready. But the deep concern in his heart, the war in his soul, caused him to fall fainting. His friends caught him up and carried him outside into the zero cold. Soon he was revived. One man said to the other helper, "Here, you stay with him. I'll get my car and take him home."
   But the unconverted man said, "NO! I'm going back!"
   They tried to get him to go home. They urged his weakness; they said he could come back tomorrow night.
   But he insisted, "No, I must do it tonight. God has told me in my heart that it is not or never. I must be saved tonight."
   So he came back into the auditorium and met me in the wings.
   He told me his story. How wonderful that he came back, that he said "yes" to God that night before it was too late!
   If the Spirit of God calls you, you can be saved. Will you turn to Christ today, trust Him and be saved?
   Are you fearful that you have waited too long? Then I will tell you how you can know. If you really want to be saved, you can. Jesus said, "Whosoever will, let him take the water of life freely" (Revelation 22:17). If you want to, that proves you can. Remember that Jesus said, "Him that cometh to me I will in no wise cast out" (John 6:37). Just come. Never mind whether you feel a certain way; if you honestly want to come, if you choose to come, then come in your heart, this moment, and trust Jesus Christ to save you. He never turns down those who come to Him. "Whosoever shall call upon the name of the Lord shall be saved" (Romans 10:13). If, here and now, you turn to Christ, admit you sinfulness and turn from it in your heart; if you trust Jesus Christ to forgive and save you here and now, then that moment you will be saved. Will you do it?

There is a time, I know not when,
   A place, I know not where,
Which marks the destiny of men
   To Heaven or despair.

There is a line by us not seen,
   Which crosses every path;
The hidden boundary between
   God's patience and His wrath.

To cross that limit is to die,
   To die, as if by stealth.
It may not pale the beaming eye,
   Nor quench the glowing health.

The conscience may be still at ease,
   The Spirit light and gay.
That which is pleasing still may please
   And care be thrust away.

But on that forehead God hath set
   Indelibly a mark,
By man unseen, for man as yet
   Is blind and in the dark.

And still the doomed man's path below
   May bloom like Eden bloomed.
He did not, does not, will not know,
   Now feel that he is doomed.

He feels, he sees that all is well,
   His every fear is calmed.
He lives, he dies, he wakes in Hell,
   Not only doomed, but damned.

Oh, where is that mysterious bourn,
   By which each path is crossed,
Beyond which God Himself hath sworn
   That he who goes is lost?
 

End of Book


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